14th Sunday In Ordinary Time

July 7: A prophet is not without honor except in his native place.

Today’s readings invite us to reflect on the themes of prophecy, weakness, and faith, and how these elements interplay in our lives as followers of Christ. From the Old Testament to the New Testament and into the Gospel, we see a pattern of divine revelation, human resistance, and the transformative power of God’s grace.                                                        

In the first reading from Ezekiel, we encounter a profound moment where the spirit of the Lord enters Ezekiel, setting him on his feet and commissioning him as a prophet to the Israelites. These Israelites are described as rebels who have continuously turned away from God. Despite their obstinate hearts and rebellious nature, God sends Ezekiel to proclaim His message. This passage highlights two key points: the perseverance of God’s call and the challenge of human resistance. God does not abandon His people, even when they are hard-hearted. He continues to reach out, offering opportunities for repentance and renewal. Ezekiel’s mission is daunting, but it underscores a fundamental truth: God’s word must be proclaimed regardless of the audience’s receptiveness. Whether they heed or resist, they will know that a prophet has been among them. This speaks to our role as modern-day prophets, called to bear witness to God’s truth in a world that often resists His message.                                                                                                                

Moving to the second reading from 2 Corinthians, St. Paul shares a deeply personal struggle, revealing his “thorn in the flesh.” This affliction, which he describes as a messenger of Satan, was given to prevent him from becoming too elated by the abundance of revelations he received. Paul’s repeated pleas for relief were met with God’s response: “My grace is sufficient for you, for power is made perfect in weakness.” Paul’s acceptance of this answer reveals a profound spiritual maturity. Instead of succumbing to despair, he chooses to boast of his weaknesses, understanding that through them, the power of Christ dwells in him. This passage challenges us to reframe our understanding of weakness and suffering. In our culture that often idolizes strength and self-sufficiency, Paul’s message is countercultural. It is in our weaknesses and struggles that God’s grace can shine most brightly. Our weaknesses become the very places where God’s power is most evident. For when we are weak, then we are strong in Christ.

The Gospel reading from Mark presents us with the familiar story of Jesus returning to His hometown, where He is met with skepticism and disbelief. Despite His wisdom and the mighty deeds performed by His hands, the people of Nazareth take offense at Him. They know Him as the carpenter, the son of Mary, and the brother of James, Joses, Judas, and Simon. Their familiarity with Jesus blinds them to His divine identity and mission. Jesus’ remark, “A prophet is not without honor except in his native place and among his own kin and in his own house,” captures the painful reality of rejection that He faced. Their lack of faith astonished Him and hindered His ability to perform many miracles there. This passage is a sobering reminder of how our preconceived notions and lack of faith can limit the workings of God in our lives. The people of Nazareth missed the profound opportunity to encounter the Messiah because they could not see beyond their familiarity with Jesus’ human origins.                                                                                               

Combining these readings, we see a powerful narrative about the challenges and rewards of living out our prophetic call. Ezekiel teaches us about the courage needed to speak God’s truth to a resistant audience. St. Paul shows us that our weaknesses are not obstacles but opportunities for God’s grace to manifest. Jesus’ experience in Nazareth warns us against the dangers of skepticism and the importance of maintaining an open heart to the divine.                                                                                     

As we reflect on these readings, let us ask ourselves: Where is God calling us to be prophets in our own lives? How can we embrace our weaknesses and allow God’s grace to work through them? And what familiar attitudes or beliefs might be hindering our faith and limiting God’s work in our lives?                                                                                   

May we have the courage to proclaim God’s truth boldly, the humility to embrace our weaknesses, and the openness to recognize and welcome the presence of Christ in our midst. Let us be steadfast in our faith, trusting that God’s grace is always sufficient, and His power is perfected in our weakness. 

13th Sunday in Ordinary Time1

June 30: “Little girl, I say to you, arise!”

Thirteenth Sunday Ordinary, first option for the Gospel.

Dear brothers and sisters, in today’s readings for the Thirteenth Sunday in Ordinary Time, we are invited to reflect deeply on the themes of life, faith, and the boundless compassion of God. Through the passages from the Book of Wisdom, Paul’s second letter to the Corinthians, and the Gospel of Mark, we witness a profound message that underscores God’s desire for life and wholeness, the call for mutual generosity, and the transformative power of faith in Jesus Christ.                       

The first reading from the Book of Wisdom reminds us of a fundamental truth: God is the Creator of life, not death. “God did not make death, nor does he rejoice in the destruction of the living.” This powerful statement refutes any notion that God finds pleasure in suffering or demise. Rather, God fashioned all things to exist in harmony and wholeness. It is by the envy of the devil that death entered the world. This reflection directs us to recognize that God’s original plan was for life and immortality, not for the corruption brought by sin. It calls us to align our lives with this divine vision, seeking justice and the preservation of life in all its forms.                                                                 

The second reading from 2 Corinthians extends this reflection into the realm of our communal responsibilities. Paul commends the Corinthians for excelling in faith, knowledge, and love, urging them to also excel in generosity. He highlights the example of Jesus Christ, who, though rich, became poor for our sake, so that we might become rich through His poverty. This paradox of divine generosity challenges us to reflect on our own lives. Are we using our abundance to relieve the burdens of others? Paul’s appeal for equality—“your abundance at the present time should supply their needs, so that their abundance may also supply your needs”—reminds us that true Christian living involves a continual exchange of support and generosity, fostering a community where no one is in excess, and no one is in want.

The Gospel reading from St. Mark presents two intertwined miracles that reveal Jesus’ power over sickness and death and emphasize the importance of faith. Jairus, a synagogue official, comes to Jesus in desperate faith, pleading for the life of his dying daughter. On the way to Jairus’s house, a woman suffering from hemorrhages for twelve years seeks healing by touching Jesus’ cloak. Her faith, though seemingly small and hidden, is profound: “If I but touch his clothes, I shall be cured.” Jesus acknowledges her faith, saying, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”                            

This interaction is interrupted by the news of Jairus’s daughter’s death, but Jesus responds with a powerful call to faith: “Do not be afraid; just have faith.” At Jairus’s house, amidst the commotion and weeping, Jesus takes the girl by the hand and commands, “Talitha koum,” meaning, “Little girl, I say to you, arise!” The girl’s resurrection is a profound testament to the life-giving power of Jesus and an invitation to trust in His ability to bring life from death.                                    

Both miracles highlight the transformative power of faith. The woman’s private act of faith and Jairus’s public plea both lead to miraculous healings. Jesus’ response to them shows that He is attentive to all acts of faith, whether hidden or openly expressed. They also teach us that faith in Jesus transcends our fears and doubts, enabling us to experience His saving power.                                                                            

As we contemplate these readings, we are called to renew our commitment to living out our faith in tangible ways. We are invited to trust in Jesus’ power to heal and restore, to be generous with our resources, and to support one another in our journeys. Let us strive to create a community where God’s original plan for life and wholeness is reflected, where our faith in Jesus empowers us to overcome fears and extend His compassion to those in need. May we always remember that in Christ, we are called to rise above the forces of death and despair, embracing the abundant life He offers to all.

11th Sunday in Ordinary Time

June 16: The kingdom of God….is like a mustard seed

As we gather here to celebrate the Eleventh Sunday in Ordinary Time, this Sunday presents us with a rich tapestry of readings that illustrate the themes of growth, transformation, and the mysterious workings of God’s kingdom. Through the prophetic imagery in Ezekiel, the reflective encouragement in Paul’s letter to the Corinthians, and the parables of Jesus in Mark’s Gospel, we are invited to reflect on how God’s grace unfolds in our lives and the world around us.                             

Ezekiel presents a vivid image of God taking a tender shoot from the top of a cedar and planting it on a high and lofty mountain. This shoot grows into a majestic cedar, providing shelter for birds of every kind. This metaphor speaks of God’s sovereign power to transform and elevate. It conveys a message of hope and renewal: God can bring down the mighty and lift up the lowly, causing even the withered to bloom.        

The cedar, a symbol of strength and longevity, represents the enduring nature of God’s kingdom. The tender shoot symbolizes the humble beginnings that, under God’s care, grow into something magnificent. This reading reassures us that God is actively involved in the growth and renewal of His people, nurturing them from small and seemingly insignificant beginnings to greatness and fullness.                            

Saint Paul’s letter to the Corinthians speaks to the courage and faith required to live in the present while awaiting our eternal home with the Lord. He acknowledges the tension of being “at home in the body” and yet “away from the Lord,” emphasizing the need to walk by faith, not by sight. This passage calls believers to aspire to please God, knowing that everyone will ultimately appear before the judgment seat of Christ. Paul’s message underscores the importance of living a life that aligns with God’s will, despite the uncertainty and challenges of our earthly existence. This call to live by faith rather than sight is a reminder that our actions in the body have eternal consequences. It encourages us to remain steadfast and courageous, trusting that our faithfulness will be rewarded in the life to come.

In Mark’s Gospel, Jesus uses the parables of the growing seed and the mustard seed to describe the kingdom of God. The first parable highlights the mysterious and autonomous nature of growth in God’s kingdom. The farmer scatters seed and, regardless of his awareness or understanding, the seed grows and eventually yields a harvest. This parable teaches that the growth of God’s kingdom is ultimately beyond human control or comprehension. It reassures us that God is at work, often in ways we do not see or understand, bringing His purposes to fruition.                                                                                                             

The parable of the mustard seed further illustrates this point. The mustard seed, the smallest of all seeds, grows into the largest of plants, providing shelter for the birds. This parable emphasizes the surprising and expansive nature of God’s kingdom. From the smallest beginnings, God can bring about immense and unexpected growth. It encourages believers to trust in the potential of small, faithful actions to contribute to the larger work of God’s kingdom.                                                           

Together, these readings offer a profound meditation on the themes of faith, growth, and transformation. They remind us that God’s ways are often mysterious and beyond our understanding, yet always purposeful and directed towards the flourishing of His kingdom. The imagery of growth—from a tender shoot to a majestic cedar, from a scattered seed to a full harvest, from a tiny mustard seed to a large plant—invites us to trust in God’s timing and methods.                             

As we reflect on these scripture passages, we are called to embrace our role in God’s unfolding plan with faith and courage. We are encouraged to sow seeds of faith, hope, and love in our daily lives, trusting that God will bring about growth and transformation in ways that we cannot foresee. This Sunday’s readings inspire us to remain hopeful and steadfast, confident that God is at work in our lives and the world, bringing forth His kingdom in ways that are both humble and majestic.

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June 9: Whoever does the will of God is my brother and sister and mother

Dear brothers and sisters, today’s readings bring us profound insights into the nature of sin, faith, and the transformative power of divine love. As we reflect on these passages, we are invited to consider the depth of God’s mercy and the call to live as members of His divine family.                                                                             

In the first reading, we revisit the moment of humanity’s fall from grace. Adam and Eve’s disobedience in the Garden of Eden marks the entry of sin into the world. When God asks Adam, “Where are you?” it is not a question of location but of spiritual state. Adam’s response reveals the first effects of sin: fear and shame. He hides because he is naked, symbolizing his loss of innocence and the rupture in his relationship with God.                

The blame game that follows is telling. Adam blames Eve, and Eve blames the serpent. This passage highlights how sin disrupts harmony, not only with God but also among humans. The serpent’s deception introduces enmity and division, a stark contrast to the unity intended by God.                                                                               

Yet, even in this moment of judgment, there is a glimmer of hope. God’s words to the serpent hint at a future victory over evil: “He will strike at your head, while you strike at his heel.” This foreshadowing of Christ’s ultimate victory over sin and death reassures us of God’s enduring plan for redemption.                                

In the second reading, Paul speaks to the transformative power of faith and the promise of eternal life. He emphasizes that, despite the trials and afflictions of this life, our inner self is being renewed daily. This renewal comes from our faith in the resurrection of Jesus, which assures us of our own resurrection and eternal dwelling with God.                                                                                             

Paul contrasts the transient nature of our earthly existence with the eternal glory that awaits us. This perspective encourages us to focus not on our present sufferings but on the unseen, eternal reality promised by God. Our “momentary light affliction” is producing an “eternal weight of glory.” This profound truth calls us to live with hope and perseverance, trusting in God’s ultimate plan for our lives.             

The Gospel reading presents a challenging and radical teaching of Jesus on the nature of true kinship. When Jesus’ family seeks to restrain Him, fearing He is “out of His mind,” and the scribes accuse Him of being possessed, Jesus responds with a profound truth: “Who are my mother and my brothers? … Whoever does the will of God is my brother and sister and mother.”                                                  

In this declaration, Jesus redefines the concept of family. He emphasizes that spiritual bonds, forged through obedience to God’s will, are stronger and more enduring than biological ties. This redefinition calls us to consider our own relationships and our commitment to doing God’s will.                                                             

Moreover, Jesus’ confrontation with the scribes reveals a critical aspect of His mission: the defeat of evil. By stating that “a house divided against itself cannot stand,” Jesus underscores the futility of the scribes’ accusations. His power to cast out demons comes from the Holy Spirit, and to blaspheme against the Spirit is to reject the very source of forgiveness and renewal.                                 

These readings collectively call us to reflect on our identity and mission as members of God’s family. In Genesis, we see the origins of our brokenness and the need for a savior. In Corinthians, we are reminded of the hope and renewal offered through faith in Christ. And in Mark, we learn that true kinship is found in doing God’s will.                                                                                

As we navigate the complexities of our lives, we must remember that our ultimate home is with God. Our earthly struggles are temporary, and through faith, we are being prepared for an eternal dwelling. This perspective should shape our actions, our relationships, and our priorities.                                                         

Let us, therefore, strive to live as true brothers and sisters in Christ, united in our commitment to God’s will. May we support one another in our journeys of faith, continually seeking renewal and transformation through the Holy Spirit. And may we always hold fast to the hope of the eternal glory that awaits us, living each day with the assurance of God’s boundless love and mercy.

The Most Holy Body and Blood of Christ

June 2: This is my body….

Dear Brothers and Sisters, today, we gather here to celebrate the Solemnity of the Most Holy Body and Blood of Christ, known as Corpus Christi. This feast is a profound reminder of the real presence of Jesus Christ in the Eucharist—His Body and Blood given for the life of the world. As we reflect on the sacred readings for today, let us open our hearts to the mystery and the gift of the Eucharist, which is the source and summit of our Christian life.                                                                         

In the first reading from the Book of Exodus, we witness the covenant between God and the people of Israel. Moses reads the words and ordinances of the Lord to the people, who respond with a unified voice, “We will do everything that the LORD has told us.” Moses then seals this covenant with a sacrificial ritual, using the blood of young bulls to symbolize the bond between God and His people. He sprinkles the blood on the altar and on the people, proclaiming, “This is the blood of the covenant that the LORD has made with you in accordance with all these words of his.”                                                                                             

This ancient ritual foreshadows the new and everlasting covenant that Christ established with His own blood. The second reading from the Letter to the Hebrews makes this connection clear. It explains that Christ, as our High Priest, entered the perfect sanctuary—not with the blood of animals but with His own precious blood. His sacrifice is once for all, obtaining eternal redemption for us. The author of Hebrews highlights the inefficacy of the old sacrifices and contrasts them with the powerful, cleansing blood of Christ, which purifies our consciences from dead works to worship the living God.                                                               

The Gospel of Mark takes us to the heart of this new covenant. Jesus, on the night before His Passion, celebrates the Passover with His disciples. During the meal, He takes bread, blesses it, breaks it, and gives it to His disciples, saying, “Take it; this is my body.” Then He takes a cup, gives thanks, and gives it to them, saying, “This is my blood of the covenant, which will be shed for many.” With these words and actions, Jesus institutes the Eucharist, giving Himself as the sacrificial lamb, whose body and blood will bring salvation to the world.

The institution of the Eucharist during the Last Supper is not merely a symbolic act but a real and substantial gift. In the Eucharist, Christ is truly present—body, blood, soul, and divinity. This mystery, though beyond full human comprehension, is the cornerstone of our faith. When we receive the Eucharist, we are not just participating in a ritual; we are encountering the living Christ, who comes to dwell within us.                                                                                                                       

The Eucharist is a profound expression of God’s love and a call to unity. As we partake in the Body and Blood of Christ, we are united with Him and with one another. The Eucharist breaks down the barriers that divide us and transforms us into one body in Christ. It is a source of grace that strengthens us to live out our faith in the world, to love as Christ loves, and to serve as He serves.                                                                  

As we celebrate Corpus Christi, let us renew our devotion to the Eucharist. Let us approach the altar with reverence and awe, recognizing the incredible gift we receive. Let us also reflect on how the Eucharist calls us to be the Body of Christ in the world. In receiving Christ, we are sent forth to be His presence to others—to bring His love, peace, and mercy to all we encounter.                                                                                 

In our busy and often fragmented lives, the Eucharist is a moment of profound encounter and transformation. It is the anchor that keeps us grounded in Christ’s love. As we receive the Body and Blood of Christ, let us allow this divine nourishment to shape us, to heal us, and to guide us in our daily lives.                                                                                         

Let us also remember the importance of adoration and thanksgiving. Spending time in the presence of the Blessed Sacrament, whether during Mass or in Eucharistic adoration, deepens our relationship with Christ and allows us to experience His peace and grace in a special way.                                                                                                

On this solemn feast of Corpus Christi, may we be filled with gratitude for the gift of the Eucharist. May we always cherish and honor this sacred mystery, allowing it to transform us into true disciples of Christ, living witnesses of His love and sacrifice.

The Most Holy Trinity

May 26: The Most Holy Trinity

Dear Brothers and Sisters, today, as we gather to celebrate the Solemnity of the Most Holy Trinity, our readings invite us to contemplate the profound mystery of our faith: the Triune God—Father, Son, and Holy Spirit. This mystery, while beyond full human comprehension, is the very heart of our Christian faith and life.                                                                                                      

In our first reading from the Book of Deuteronomy, Moses addresses the Israelites, urging them to reflect on their unique experience with God. He asks them to remember the unparalleled events of their history: hearing the voice of God from the midst of fire, witnessing miraculous signs and wonders, and being chosen as God’s own people. Moses emphasizes that these extraordinary experiences demonstrate that “the LORD is God in the heavens above and on the earth below, and that there is no other.”                        

This passage is foundational for understanding the revelation of God in history. It reminds us that the God we worship is not an abstract concept but a living, active presence in our world. The Israelites’ experiences point to a God who desires a relationship with humanity, a God who intervenes in history out of love and commitment to His people.                                                                       

Our second reading, from the Letter to the Romans, brings this relationship into a more intimate and personal context. Saint Paul speaks of the Spirit of God, through whom we are adopted as children of God. He assures us that we have not received a spirit of slavery, leading us back into fear, but a Spirit of adoption, enabling us to cry out, “Abba, Father!” This declaration is profound because it speaks to the transformation of our identity. Through the Holy Spirit, we are no longer distant orphans but beloved children of God, heirs with Christ.                                                                              

This passage illuminates the work of the Holy Spirit in our lives, affirming that the Spirit is a gift of intimate connection and affirmation. The Holy Spirit empowers us to live out our calling as God’s children, to embrace our identity, and to participate in the divine life. It is through the Spirit that we are united with the Father and the Son, experiencing the fullness of God’s love and presence.    In the Gospel according to St. Matthew, we encounter the Risen Christ commissioning his disciples on a mountain in Galilee. Jesus’ instruction to his disciples forms the foundation of the Great Commission: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.” Here, Jesus explicitly reveals the Trinitarian nature of God, instructing the disciples to baptize in the name of the Father, Son, and Holy Spirit.                                                                               

This command underscores the unity and co-equal divinity of the three Persons of the Trinity. It also highlights the mission of the Church: to bring the knowledge and experience of the Triune God to all people. Jesus’ assurance, “And behold, I am with you always, until the end of the age,” reinforces the enduring presence of God with us. This promise is a source of hope and strength for the Church, assuring us that we are never alone in our mission.                  

As we reflect on these readings, we are drawn into the mystery of the Trinity—a mystery of love, relationship, and mission. The Trinity is not just a theological concept but a living reality that shapes our faith and our lives. The Father, Son, and Holy Spirit are engaged in a dynamic relationship of love, and we are invited into this divine communion.                                                                       

On this Solemnity, we are called to deepen our understanding of the Trinity and to live out its implications in our lives. We are reminded that our faith is rooted in the revelation of a God who is one in essence but three in Persons—a God who is a community of love. This understanding should inspire us to foster relationships of love, unity, and cooperation in our families, communities, and the Church.                                                                                   

Moreover, our mission, as outlined in the Gospel, is to share the good news of the Trinity with the world. We are called to witness to the love of the Father, the grace of the Son, and the fellowship of the Holy Spirit in our words and actions. As we go forth to make disciples of all nations, let us remember that we do so not in our own strength but with the abiding presence of the Triune God.                                                                                                

Let us celebrate this solemnity with joy and gratitude, embracing the mystery of the Trinity and committing ourselves to live out its truth in our daily lives. May the grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with us all.

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May 19: Pentecost Sunday

Dear brothers and sisters, today, as we gather here to celebrate Pentecost, one of the most significant feasts in the Christian calendar. Pentecost, often referred to as the “birthday of the Church,” marks the descent of the Holy Spirit upon the apostles, empowering them to begin the work of spreading the Gospel. The readings for today are rich with meaning and provide a profound understanding of the Holy Spirit’s role in our lives and the life of the Church.

Our first reading from the Acts of the Apostles describes the extraordinary events of that first Pentecost. The apostles were all together in one place when suddenly a noise like a strong driving wind filled the house, and tongues of fire appeared and rested on each of them. They were filled with the Holy Spirit and began to speak in different tongues. This miraculous event drew a crowd of devout Jews from every nation, who were bewildered to hear the apostles speaking in their own languages.

This passage highlights the universal nature of the Church. The Holy Spirit’s gift of tongues enabled the apostles to communicate the Gospel to people from diverse linguistic and cultural backgrounds, symbolizing that the message of Christ is for all humanity. It underscores the inclusivity of God’s love and the universality of the Church’s mission. Pentecost is a powerful reminder that the Church is called to be a community where diversity is not just acknowledged but celebrated and united by the Holy Spirit.                                                                                       

In the second reading, Saint Paul’s first letter to the Corinthians emphasizes the unity and diversity within the body of Christ. Paul teaches that there are different kinds of spiritual gifts, but the same Spirit; different forms of service, but the same Lord; different workings, but the same God who produces all of them in everyone. Each person is given a manifestation of the Spirit for the common good. Paul uses the metaphor of the body to illustrate this point. Just as a body is one but has many parts, so also is Christ. We were all baptized into one body and given to drink of one Spirit.

This reading calls us to recognize and appreciate the unique gifts that each member of the Church brings. It is a call to unity in diversity, acknowledging that every individual’s contribution is vital to the health and functioning of the Church. The Holy Spirit bestows various gifts not for personal glory but for the common good, building up the body of Christ. In our communities, we are to support and encourage each other, recognizing that our differences enhance our collective strength and witness to the world.       

The Gospel reading from John recounts Jesus appearing to His disciples after His resurrection. Despite the locked doors, Jesus stood among them and said, “Peace be with you.” He showed them His hands and His side, and the disciples rejoiced. Jesus then said, “As the Father has sent me, so I send you.” He breathed on them and said, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”                          

This passage reveals the intimate connection between the resurrection, the gift of the Holy Spirit, and the mission of the Church. Jesus’ greeting of peace signifies the reconciliation and restoration that His resurrection brings. His breathing on the disciples and imparting the Holy Spirit echoes the creation account where God breathes life into Adam, signifying a new creation, a new beginning for the disciples and the mission of the Church. The Holy Spirit empowers the disciples to continue Jesus’ mission, a mission that includes the ministry of reconciliation.                                                                                                                                      

As we reflect on these readings, we are reminded of the transformative power of the Holy Spirit. Pentecost is not just a historical event but a living reality in the life of the Church. The same Spirit that descended on the apostles is at work in us today, empowering us to live out our faith and witness to the world. We are called to be a community of believers who celebrate our diversity, united in the Spirit, and committed to the mission of Christ.           

Let us open our hearts to the Holy Spirit, allowing Him to transform us and guide us. May we use our unique gifts for the common good, building up the body of Christ. And may we always be instruments of God’s peace and reconciliation in the world. As we celebrate this Pentecost, let us rejoice in the gift of the Holy Spirit, who empowers us to proclaim the mighty acts of God in every language and to every nation.

Ascension of the Lord

May 12: Ascension of the Lord

On this Solemnity of the Ascension of the Lord, we are invited to reflect deeply on the significance of this event in the life of Jesus Christ and in our own journey of faith. The readings today, taken from the Acts of the Apostles, the Letter to the Ephesians, and the Gospel according to Mark, shed light on different aspects of the Ascension and its implications for us as believers.                                

The first reading from the Acts of the Apostles recounts the moment when Jesus ascended into heaven in the presence of his disciples. Before his Ascension, Jesus spent forty days with his disciples, appearing to them and speaking to them about the kingdom of God. He instructed them to remain in Jerusalem until they received the promise of the Father, the Holy Spirit. This promise would empower them to be witnesses of Christ to the ends of the earth.                                                                                 

The Ascension is not merely a departure of Jesus from the earth; it is a moment of glory and triumph. As Jesus ascends into heaven, he is exalted and seated at the right hand of God the Father, as we hear in the second reading from the Letter to the Ephesians. This exaltation of Christ is a testament to his victory over sin and death, and it establishes his authority over all creation. Jesus, who was raised from the dead by the power of God, now reigns supreme over every principality, authority, and dominion.                                       

Moreover, Jesus is not only the exalted Lord but also the head of the Church, which is his body. As members of the Church, we are called to share in Christ’s victory and to participate in his mission of proclaiming the Gospel to the whole world. The Ascension marks the beginning of this mission, as Jesus commissions his disciples to go forth and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.                                                                

In the Gospel reading from Mark, we hear Jesus’s final instructions to his disciples before his Ascension. He commands them to proclaim the Gospel to every creature, promising that those who believe and are baptized will be saved. Jesus also assures them that they will receive power from the Holy Spirit to perform signs and wonders in his name. The disciples are not left alone in their mission; rather, the Lord works with them, confirming the word through accompanying signs.                                                         

As we celebrate the Ascension of the Lord, we are reminded of our call to be faithful witnesses of Christ in the world. Like the disciples, we are called to proclaim the Gospel with courage and conviction, trusting in the power of the Holy Spirit to guide and empower us. We are called to be signs of Christ’s presence and love in the world, bringing hope and healing to those in need.                               

The Ascension also reminds us of the ultimate destiny of all believers. Just as Jesus ascended into heaven, so too are we called to share in his glory and to be united with him forever in the kingdom of heaven. Our hope is not limited to this present life but extends to the life to come, where we will dwell in the presence of God for all eternity.                                                                                        

In conclusion, the Solemnity of the Ascension of the Lord calls us to reflect on the significance of this event in the life of Jesus Christ and in our own journey of faith. It reminds us of Christ’s victory over sin and death, his exaltation as Lord of all, and his commission to proclaim the Gospel to the ends of the earth. May we, like the disciples, respond with joy and obedience to this call, trusting in the power of the Holy Spirit to guide and empower us as we bear witness to the Risen Lord in the world.